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hou art our Protector; Help us against those
who stand against faith."
SURA 3. Al-i-Imran, or The Family of Imran
1. Alif, Lam, Mim.
2. Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
3. It is He Who sent down to thee [step by step], in truth, the Book, confirming
what went before it; and He sent down the Law [of Moses] and the Gospel [of
Jesus] before this, as a guide to mankind, and He sent down the criterion [of
judgment between right and wrong]. 
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4. Then those who reject Faith in the Signs of Allah will suffer the severest
penalty, and Allah is Exalted in Might, Lord of Retribution.
5. From Allah, verily nothing is hidden on earth or in the heavens.
6. He it is Who shapes you in the wombs as He pleases. There is no god but He,
the Exalted in Might, the Wise.
7. He it is Who has sent down to thee the Book: In it are verses basic or
fundamental [of established meaning]; they are the foundation of the Book:
others are allegorical. But those in whose hearts is perversity follow the part
thereof that is allegorical, seeking discord, and searching for its hidden
meanings, but no one knows its hidden meanings except Allah. And those who are
firmly grounded in knowledge say: "We believe in the Book; the whole of it is
from our Lord:" and none will grasp the Message except men of understanding.
8. "Our Lord!" [they say], "Let not our hearts deviate now after Thou hast
guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor
of bounties without measure.
9. "Our Lord! Thou art He that will gather mankind Together against a day about
which there is no doubt; for Allah never fails in His promise."
10. Those who reject Faith,- neither their possessions nor their [numerous]
progeny will avail them aught against Allah: They are themselves but fuel for
the Fire.
11. [Their plight will be] no better than that of the people of Pharaoh, and
their predecessors: They denied our Signs, and Allah called them to account for
their sins. For Allah is strict in punishment.
12. Say to those who reject Faith: "Soon will ye be vanquished and gathered
together to Hell,-an evil bed indeed [to lie on]!
13. "There has already been for you a Sign in the two armies that met [in
combat]: One was fighting in the cause of Allah, the other resisting Allah;
these saw with their own eyes Twice their number. But Allah doth support with
His aid whom He pleaseth. In this is a warning for such as have eyes to see."
14. Fair in the eyes of men is the love of things they covet: Women and sons;
Heaped-up hoards of gold and silver; horses branded [for blood and excellence];
and [wealth of] cattle and well-tilled land. Such are the possessions of this
world's life; but in nearness to Allah is the best of the goals [To return to].
15. Say: Shall I give you glad tidings of things Far better than those? For the
righteous are Gardens in nearness to their Lord, with rivers flowing beneath;
therein is their eternal home; with companions pure [and holy]; and the good
pleasure of Allah. For in Allah's sight are [all] His servants,-
16. [Namely], those who say: "Our Lord! we have indeed believed: forgive us,
then, our sins, and save us from the agony of the Fire;"-
17. Those who show patience, Firmness and self-control; who are true [in word
and deed]; who worship devoutly; who spend [in the way of Allah]; and who pray
for forgiveness in the early hours of the morning.
18. There is no god but He: That is the witness of Allah, His angels, and those
endued with knowledge, standing firm on justice. There is no god but He, the
Exalted in Power, the Wise.
19. The Religion before Allah is Islam [submission to His Will]: Nor did the
People of the Book dissent therefrom except through envy of each other, after
knowledge had come to them. But if any deny the Signs of Allah, Allah is swift
in calling to account. 
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20. So if they dispute with thee, say: "I have submitted My whole self to Allah
and so have those who follow me." And say to the People of the Book and to those
who are unlearned: "Do ye [also] submit yourselves?" If they do, they are in
right guidance, but if they turn back, Thy duty is to convey the Message; and in
Allah's sight are [all] His servants.
21. As to those who deny the Signs of Allah and in defiance of right, slay the
prophets, and slay those who teach just dealing with mankind, announce to them a
grievous penalty.
22. They are those whose works will bear no fruit in this world and in the
Hereafter nor will they have anyone to help.
23. Hast thou not turned Thy vision to those who have been given a portion of
the Book? They are invited to the Book of Allah, to settle their dispute, but a
party of them Turn back and decline [The arbitration].
24. This because they say: "The Fire shall not touch us but for a few numbered
days": For their forgeries deceive them as to their own religion.
25. But how [will they fare] when we gather them together against a day about
which there is no doubt, and each soul will be paid out just what it has earned,
without [favour or] injustice?
26. Say: "O Allah! Lord of Power [And Rule], Thou givest power to whom Thou
pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest
with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy
hand is all good. Verily, over all things Thou hast power.
27. "Thou causest the night to gain on the day, and thou causest the day to gain
on the night; Thou bringest the Living out of the dead, and Thou bringest the
dead out of the Living; and Thou givest sustenance to whom Thou pleasest,
without measure."
28. Let not the believers Take for friends or helpers Unbelievers rather than
believers: if any do that, in nothing will there be help from Allah: except by
way of precaution, that ye may Guard yourselves from them. But Allah cautions
you [To remember] Himself; for the final goal is to Allah.
29. Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it
all: He knows what is in the heavens, and what is on earth. And Allah has power
over all things.
30. "On the Day when every soul will be confronted with all the good it has
done, and all the evil it has done, it will wish there were a great distance
between it and its evil. But Allah cautions you [To remember] Himself. And Allah
is full of kindness to those that serve Him."
31. Say: "If ye do love Allah, Follow me: Allah will love you and forgive you
your sins: For Allah is Oft-Forgiving, Most Merciful."
32. Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not
those who reject Faith.
33. Allah did choose Adam and Noah, the family of Abraham, and the family of
'Imran above all people,-
34. Offspring, one of the other: And Allah heareth and knoweth all things.
35. Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is
in my womb for Thy special service: So accept this of me: For Thou hearest and
knowest all things." 
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36. When she was delivered, she said: "O my Lord! Behold! I am delivered of a
female child!"- and Allah knew best what she brought forth- "And no wise is the
male Like the female. I have named her Mary, and I commend her and her offspring
to Thy protection from the Evil One, the Rejected."
37. Right graciously did her Lord accept her: He made her grow in purity and
beauty: To the care of Zakariya was she assigned. Every time that he entered
[Her] chamber to see her, He found her supplied with sustenance. He said: "O
Mary! Whence [comes] this to you?" She said: "From Allah: for Allah Provides
sustenance to whom He pleases without measure."
38. There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from
Thee a progeny that is pure: for Thou art He that heareth prayer!
39. While he was standing in prayer in the chamber, the angels called unto him:
"Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from
Allah, and [be besides] noble, chaste, and a prophet,- of the [goodly] company
of the righteous."
40. He said: "O my Lord! How shall I have son, seeing I am very old, and my wife
is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
41. He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be
that thou shalt speak to no man for three days but with signals. Then celebrate
the praises of thy Lord again and again, and glorify Him in the evening and in
the morning."
42. Behold! the angels said: "O Mary! Allah hath chosen thee and purified theechosen thee above the women of all nations.
43. "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down [in
prayer] with those who bow down."
44. This is part of the tidings of the things unseen, which We reveal unto thee
[O Messenger!] by inspiration: Thou wast not with them when they cast lots with
arrows, as to which of them should be charged with the care of Mary: Nor wast
thou with them when they disputed [the point].
45. Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word
from Him: his name will be Christ Jesus, the son of Mary, held in honour in this
world and the Hereafter and of [the company of] those nearest to Allah;
46. "He shall speak to the people in childhood and in maturity. And he shall be
[of the company] of the righteous."
47. She said: "O my Lord! How shall I have a son when no man hath touched me?"
He said: "Even so: Allah createth what He willeth: When He hath decreed a plan,
He but saith to it, 'Be,' and it is!
48. "And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49. "And [appoint him] a messenger to the Children of Israel, [with this
message]: "'I have come to you, with a Sign from your Lord, in that I make for
you out of clay, as it were, the figure of a bird, and breathe into it, and it
becomes a bird by Allah's leave: And I heal those born blind, and the lepers,
and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and
what ye store in your houses. Surely therein is a Sign for you if ye did
believe;
50. "'[I have come to you], to attest the Law which was before me. And to make
lawful to you part of what was [Before] forbidden to you; I have come to you
with a Sign from your Lord. So fear Allah, and obey me. 
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51. "'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way
that is straight.'"
52. When Jesus found Unbelief on their part He said: "Who will be My helpers to
[the work of] Allah?" Said the disciples: "We are Allah's helpers: We believe in
Allah, and do thou bear witness that we are Muslims.
53. "Our Lord! we believe in what Thou hast revealed, and we follow the
Messenger; then write us down among those who bear witness."
54. And [the unbelievers] plotted and planned, and Allah too planned, and the
best of planners is Allah.
55. Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and
clear thee [of the falsehoods] of those who blaspheme; I will make those who
follow thee superior to those who reject faith, to the Day of Resurrection: Then
shall ye all return unto me, and I will judge between you of the matters wherein
ye dispute.
56. "As to those who reject faith, I will punish them with terrible agony in
this world and in the Hereafter, nor will they have anyone to help."
57. "As to those who believe and work righteousness, Allah will pay them [in
full] their reward; but Allah loveth not those who do wrong."
58. "This is what we rehearse unto thee of the Signs and the Message of Wisdom."
59. The similitude of Jesus before Allah is as that of Adam; He created him from
dust, then said to him: "Be". And he was.
60. The Truth [comes] from Allah alone; so be not of those who doubt.
61. If any one disputes in this matter with thee, now after [full] knowledge
Hath come to thee, say: "Come! let us gather together,- our sons and your sons,
our women and your women, ourselves and yourselves: Then let us earnestly pray,
and invoke the curse of Allah on those who lie!"
62. This is the true account: There is no god except Allah; and Allah-He is
indeed the Exalted in Power, the Wise.
63. But if they turn back, Allah hath full knowledge of those who do mischief.
64. Say: "O People of the Book! come to common terms as between us and you: That
we worship none but Allah; that we associate no partners with him; that we erect
not, from among ourselves, Lords and patrons other than Allah." If then they
turn back, say ye: "Bear witness that we [at least] are Muslims [bowing to
Allah's Will].
65. Ye People of the Book! Why dispute ye about Abraham, when the Law and the
Gospel Were not revealed Till after him? Have ye no understanding?
66. Ah! Ye are those who fell to disputing [Even] in matters of which ye had
some knowledge! but why dispute ye in matters of which ye have no knowledge? It
is Allah Who knows, and ye who know not!
67. Abraham was not a Jew nor yet a Christian; but he was true in Faith, and
bowed his will to Allah's [Which is Islam], and he joined not gods with Allah.
68. Without doubt, among men, the nearest of kin to Abraham, are those who
follow him, as are also this Prophet and those who believe: And Allah is the
Protector of those who have faith.
69. It is the wish of a section of the People of the Book to lead you astray.
But they shall lead astray [Not you], but themselves, and they do not perceive! 
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70. Ye People of the Book! Why reject ye the Signs of Allah, of which ye are
[Yourselves] witnesses?
71. Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal
the Truth, while ye have knowledge?
72. A section of the People of the Book say: "Believe in the morning what is
revealed to the believers, but reject it at the end of the day; perchance they
may [themselves] Turn back;
73. "And believe no one unless he follows your religion." Say: "True guidance is
the Guidance of Allah: [Fear ye] Lest a revelation be sent to someone [else]
Like unto that which was sent unto you? or that those [Receiving such
revelation] should engage you in argument before your Lord?" Say: "All bounties
are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth
for all, and He knoweth all things."
74. For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord
of bounties unbounded.
75. Among the People of the Book are some who, if entrusted with a hoard of
gold, will [readily] pay it back; others, who, if entrusted with a single silver
coin, will not repay it unless thou constantly stoodest demanding, because, they
say, "there is no call on us [to keep faith] with these ignorant [Pagans]." but
they tell a lie against Allah, and [well] they know it.
76. Nay.- Those that keep their plighted faith and act aright,-verily Allah
loves those who act aright.
77. As for those who sell the faith they owe to Allah and their own plighted
word for a small price, they shall have no portion in the Hereafter: Nor will
Allah [Deign to] speak to them or look at them on the Day of Judgment, nor will
He cleans them [of sin]: They shall have a grievous penalty.
78. There is among them a section who distort the Book with their tongues: [As
they read] you would think it is a part of the Book, but it is no part of the
Book; and they say, "That is from Allah," but it is not from Allah: It is they
who tell a lie against Allah, and [well] they know it!
79. It is not [possible] that a man, to whom is given the Book, and Wisdom, and
the prophetic office, should say to people: "Be ye my worshippers rather than
Allah's": on the contrary [He would say] "Be ye worshippers of Him Who is truly
the Cherisher of all: For ye have taught the Book and ye have studied it
earnestly."
80. Nor would he instruct you to take angels and prophets for Lords and patrons.
What! would he bid you to unbelief after ye have bowed your will [To Allah in
Islam]?
81. Behold! Allah took the covenant of the prophets, saying: "I give you a Book
and Wisdom; then comes to you a messenger, confirming what is with you; do ye
believe in him and render him help." Allah said: "Do ye agree, and take this my
Covenant as binding on you?" They said: "We agree." He said: "Then bear witness,
and I am with you among the witnesses."
82. If any turn back after this, they are perverted transgressors.
83. Do they seek for other than the Religion of Allah?-while all creatures in
the heavens and on earth have, willing or unwilling, bowed to His Will [Accepted
Islam], and to Him shall they all be brought back.
84. Say: "We believe in Allah, and in what has been revealed to us and what was
revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in [the Books] 
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given to Moses, Jesus, and the prophets, from their Lord: We make no distinction
between one and another among them, and to Allah do we bow our will [in Islam]."
85. If anyone desires a religion other than Islam [submission to Allah], never
will it be accepted of him; and in the Hereafter He will be in the ranks of
those who have lost [All spiritual good].
86. How shall Allah Guide those who reject Faith after they accepted it and bore
witness that the Messenger was true and that Clear Signs had come unto them? but
Allah guides not a people unjust.
87. Of such the reward is that on them [rests] the curse of Allah, of His
angels, and of all mankind;-
88. In that will they dwell; nor will their penalty be lightened, nor respite be
[their lot];-
89. Except for those that repent [Even] after that, and make amends; for verily
Allah is Oft-Forgiving, Most Merciful.
90. But those who reject Faith after they accepted it, and then go on adding to
their defiance of Faith,- never will their repentance be accepted; for they are
those who have [of set purpose] gone astray.
91. As to those who reject Faith, and die rejecting,- never would be accepted
from any such as much gold as the earth contains, though they should offer it
for ransom. For such is [in store] a penalty grievous, and they will find no
helpers.
92. By no means shall ye attain righteousness unless ye give [freely] of that
which ye love; and whatever ye give, of a truth Allah knoweth it well.
93. All food was lawful to the Children of Israel, except what Israel Made
unlawful for itself, before the Law [of Moses] was revealed. Say: "Bring ye the
Law and study it, if ye be men of truth."
94. If any, after this, invent a lie and attribute it to Allah, they are indeed
unjust wrong-doers.
95. Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in
faith; he was not of the Pagans."
96. The first House [of worship] appointed for men was that at Bakka: Full of
blessing and of guidance for all kinds of beings:
97. In it are Signs Manifest; [for example], the Station of Abraham; whoever
enters it attains security; Pilgrimage thereto is a duty men owe to Allah,-
those who can afford the journey; but if any deny faith, Allah stands not in
need of any of His creatures.
98. Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is
Himself witness to all ye do?"
99. Say: "O ye People of the Book! Why obstruct ye those who believe, from the
path of Allah, Seeking to make it crooked, while ye were yourselves witnesses
[to Allah's Covenant]? but Allah is not unmindful of all that ye do."
100. O ye who believe! If ye listen to a faction among the People of the Book,
they would [indeed] render you apostates after ye have believed!
101. And how would ye deny Faith while unto you are rehearsed the Signs of
Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be
shown a way that is straight. 
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102. O ye who believe! Fear Allah as He should be feared, and die not except in
a state of Islam.
103. And hold fast, all together, by the rope which Allah [stretches out for
you], and be not divided among yourselves; and remember with gratitude Allah's
favour on you; for ye were enemies and He joined your hearts in love, so that by
His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and
He saved you from it. Thus doth Allah make His Signs clear to you: That ye may
be guided.
104. Let there arise out of you a band of people inviting to all that is good,
enjoining what is right, and forbidding what is wrong: They are the ones to
attain felicity.
105. Be not like those who are divided amongst themselves and fall into
disputations after receiving Clear Signs: For them is a dreadful penalty,-
106. On the Day when some faces will be [lit up with] white, and some faces will
be [in the gloom of] black: To those whose faces will be black, [will be said]:
"Did ye reject Faith after accepting it? Taste then the penalty for rejecting
Faith."
107. But those whose faces will be [lit with] white,- they will be in [the light
of] Allah's mercy: therein to dwell [for ever].
108. These are the Signs of Allah: We rehearse them to thee in Truth: And Allah
means no injustice to any of His creatures.
109. To Allah belongs all that is in the heavens and on earth: To Him do all
questions go back [for decision].
110. Ye are the best of peoples, evolved for mankind, enjoining what is right,
forbidding what is wrong, and believing in Allah. If only the People of the Book
had faith, it were best for them: among them are some who have faith, but most
of them are perverted transgressors.
111. They will do you no harm, barring a trifling annoyance; if they come out to
fight you, they will show you their backs, and no help shall they get.
112. Shame is pitched over them [Like a tent] wherever they are found, except
when under a covenant [of protection] from Allah and from men; they draw on
themselves wrath from Allah, and pitched over them is [the tent of] destitution.
This because they rejected the Signs of Allah, and slew the prophets in defiance
of right; this because they rebelled and transgressed beyond bounds.
113. Not all of them are alike: Of the People of the Book are a portion that
stand [For the right]: They rehearse the Signs of Allah all night long, and they
prostrate themselves in adoration.
114. They believe in Allah and the Last Day; they enjoin what is right, and
forbid what is wrong; and they hasten [in emulation] in [all] good works: They
are in the ranks of the righteous.
115. Of the good that they do, nothing will be rejected of them; for Allah
knoweth well those that do right.
116. Those who reject Faith,- neither their possessions nor their [numerous]
progeny will avail them aught against Allah: They will be companions of the
Fire,-dwelling therein [for ever].
117. What they spend in the life of this [material] world May be likened to a
wind which brings a nipping frost: It strikes and destroys the harvest of men
who have wronged their own souls: it is not Allah that hath wronged them, but
they wrong themselves. 
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118. O ye who believe! Take not into your intimacy those outside your ranks:
They will not fail to corrupt you. They only desire your ruin: Rank hatred has
already appeared from their mouths: What their hearts conceal is far worse. We
have made plain to you the Signs, if ye have wisdom.
119. Ah! ye are those who love them, but they love you not,- though ye believe
in the whole of the Book. When they meet you, they say, "We believe": But when
they are alone, they bite off the very tips of their fingers at you in their
rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the
heart."
120. If aught that is good befalls you, it grieves them; but if some misfortune
overtakes you, they rejoice at it. But if ye are constant and do right, not the
least harm will their cunning do to you; for Allah Compasseth round about all
that they do.
121. Remember that morning Thou didst leave Thy household [early] to post the
faithful at their stations for battle: And Allah heareth and knoweth all things:
122. Remember two of your parties Meditated cowardice; but Allah was their
protector, and in Allah should the faithful [Ever] put their trust.
123. Allah had helped you at Badr, when ye were a contemptible little force;
then fear Allah; thus May ye show your gratitude.
124. Remember thou saidst to the Faithful: "Is it not enough for you that Allah
should help you with three thousand angels [Specially] sent down?
125. "Yea, - if ye remain firm, and act aright, even if the enemy should rush
here on you in hot haste, your Lord would help you with five thousand angels
Making a terrific onslaught.
126. Allah made it but a message of hope for you, and an assurance to your
hearts: [in any case] there is no help except from Allah. The Exalted, the Wise:
127. That He might cut off a fringe of the Unbelievers or expose them to infamy,
and they should then be turned back, frustrated of their purpose.
128. Not for thee, [but for Allah], is the decision: Whether He turn in mercy to
them, or punish them; for they are indeed wrong-doers.
129. To Allah belongeth all that is in the heavens and on earth. He forgiveth
whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving,
Most Merciful.
130. O ye who believe! Devour not usury, doubled and multiplied; but fear Allah;
that ye may [really] prosper.
131. Fear the Fire, which is repaired for those who reject Faith:
132. And obey Allah and the Messenger; that ye may obtain mercy.
133. Be quick in the race for forgiveness from your Lord, and for a Garden whose
width is that [of the whole] of the heavens and of the earth, prepared for the
righteous,-
134. Those who spend [freely], whether in prosperity, or in adversity; who
restrain anger, and pardon [all] men;- for Allah loves those who do good;-
135. And those who, having done something to be ashamed of, or wronged their own
souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,-
and who can forgive sins except Allah?- and are never obstinate in persisting
knowingly in [the wrong] they have done. 
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136. For such the reward is forgiveness from their Lord, and Gardens with rivers
flowing underneath,- an eternal dwelling: How excellent a recompense for those
who work [and strive]!
137. Many were the Ways of Life that have passed away before you: travel through
the earth, and see what was the end of those who rejected Truth.
138. Here is a plain statement to men, a guidance and instruction to those who
fear Allah!
139. So lose not heart, nor fall into despair: For ye must gain mastery if ye
are true in Faith.
140. If a wound hath touched you, be sure a similar wound hath touched the
others. Such days [of varying fortunes] We give to men and men by turns: that
Allah may know those that believe, and that He may take to Himself from your
ranks Martyr-witnesses [to Truth]. And Allah loveth not those that do wrong.
141. Allah's object also is to purge those that are true in Faith and to deprive
of blessing Those that resist Faith.
142. Did ye think that ye would enter Heaven without Allah testing those of you
who fought hard [In His Cause] and remained steadfast?
143. Ye did indeed wish for death before ye met him: Now ye have seen him with
your own eyes, [And ye flinch!]
144. Muhammad is no more than a messenger: many Were the messenger that passed
away before him. If he died or were slain, will ye then Turn back on your heels?
If any did turn back on his heels, not the least harm will he do to Allah; but
Allah [on the other hand] will swiftly reward those who [serve Him] with
gratitude.
145. Nor can a soul die except by Allah's leave, the term being fixed as by
writing. If any do desire a reward in this life, We shall give it to him; and if
any do desire a reward in the Hereafter, We shall give it to him. And swiftly
shall We reward those that [serve us with] gratitude.
146. How many of the prophets fought [in Allah's way], and with them [fought]
Large bands of godly men? but they never lost heart if they met with disaster in
Allah's way, nor did they weaken [in will] nor give in. And Allah Loves those
who are firm and steadfast.
147. All that they said was: "Our Lord! Forgive us our sins and anything We may
have done that transgressed our duty: Establish our feet firmly, and help us
against those that resist Faith."
148. And Allah gave them a reward in this world, and the excellent reward of the
Hereafter. For Allah Loveth those who do good.
149. O ye who believe! If ye obey the Unbelievers, they will drive you back on
your heels, and ye will turn back [from Faith] to your own loss.
150. Nay, Allah is your protector, and He is the best of helpers.
151. Soon shall We cast terror into the hearts of the Unbelievers, for that they
joined companions with Allah, for which He had sent no authority: their abode
will be the Fire: And evil is the home of the wrong-doers!
152. Allah did indeed fulfil His promise to you when ye with His permission Were
about to annihilate your enemy,-until ye flinched and fell to disputing about
the order, and disobeyed it after He brought you in sight [of the booty] which
ye covet. Among you are some that hanker after this world and some that desire 
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the Hereafter. Then did He divert you from your foes in order to test you but He
forgave you: For Allah is full of grace to those who believe.
153. Behold! ye were climbing up the high ground, without even casting a side
glance at any one, and the Messenger in your rear was calling you back. There
did Allah give you one distress after another by way of requital, to teach you
not to grieve for [the booty] that had escaped you and for [the ill] that had
befallen you. For Allah is well aware of all that ye do.
154. After [the excitement] of the distress, He sent down calm on a band of you
overcome with slumber, while another band was stirred to anxiety by their own
feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They
said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly
Allah's." They hide in their minds what they dare not reveal to thee. They say
[to themselves]: "If we had had anything to do with this affair, We should not
have been in the slaughter here." Say: "Even if you had remained in your homes,
those for whom death was decreed would certainly have gone forth to the place of
their death"; but [all this was] that Allah might test what is in your breasts
and purge what is in your hearts. For Allah knoweth well the secrets of your
hearts.
155. Those of you who turned back on the day the two hosts Met,-it was Satan who
caused them to fail, because of some [evil] they had done. But Allah Has blotted
out [their fault]: For Allah is Oft-Forgiving, Most Forbearing.
156. O ye who believe! Be not like the Unbelievers, who say of their brethren,
when they are travelling through the Earth or engaged in fighting: "If they had
stayed with us, they would not have died, or been slain." This that Allah may
make it a cause of sighs and regrets in their hearts. It is Allah that gives
Life and Death, and Allah sees well all that ye do.
157. And if ye are slain, or die, in the way of Allah, forgiveness and mercy
from Allah are far better than all they could amass.
158. And if ye die, or are slain, Lo! it is unto Allah that ye are brought
together.
159. It is part of the Mercy of Allah that thou dost deal gently with them Wert
thou severe or harsh-hearted, they would have broken away from about thee: so
pass over [Their faults], and ask for [Allah's] forgiveness for them; and
consult them in affairs [of moment]. Then, when thou hast Taken a decision put
thy trust in Allah. For Allah loves those who put their trust [in Him].
160. If Allah helps you, none can overcome you: If He forsakes you, who is
there, after that, that can help you? in Allah, then, Let believers put their
trust.
161. No prophet could [ever] be false to his trust. If any person is so false,
He shall, on the Day of Judgment, restore what he misappropriated; then shall
every soul receive its due,- whatever it earned,- and none shall be dealt with
unjustly.
162. Is the man who follows the good pleasure of Allah Like the man who draws on
himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
163. They are in varying gardens in the sight of Allah, and Allah sees well all
that they do.
164. Allah did confer a great favour on the believers when He sent among them a
messenger from among themselves, rehearsing unto them the Signs of Allah,
sanctifying them, and instructing them in Scripture and Wisdom, while, before
that, they had been in manifest error. 
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165. What! When a single disaster smites you, although ye smote [your enemies]
with one twice as great, do ye say?- "Whence is this?" Say [to them]: "It is
from yourselves: For Allah hath power over all things."
166. What ye suffered on the day the two armies Met, was with the leave of
Allah, in order that He might test the believers,-
167. And the Hypocrites also. These were told: "Come, fight in the way of Allah,
or [at least] drive [The foe from your city]." They said: "Had we known how to
fight, we should certainly have followed you." They were that day nearer to
Unbelief than to Faith, saying with their lips what was not in their hearts but
Allah hath full knowledge of all they conceal.
168. [They are] the ones that say, [of their brethren slain], while they
themselves sit [at ease]: "If only they had listened to us they would not have
been slain." Say: "Avert death from your own selves, if ye speak the truth."
169. Think not of those who are slain in Allah's way as dead. Nay, they live,
finding their sustenance in the presence of their Lord;
170. They rejoice in the bounty provided by Allah: And with regard to those left
behind, who have not yet joined them [in their bliss], the [Martyrs] glory in
the fact that on them is no fear, nor have they [cause to] grieve.
171. They glory in the Grace and the bounty from Allah, and in the fact that
Allah suffereth not the reward of the Faithful to be lost [in the least].
172. Of those who answered the call of Allah and the Messenger, even after being
wounded, those who do right and refrain from wrong have a great reward;-
173. Men said to them: "A great army is gathering against you": And frightened
them: But it [only] increased their Faith: They said: "For us Allah sufficeth,
and He is the best disposer of affairs."
174. And they returned with Grace and bounty from Allah: no harm ever touched
them: For they followed the good pleasure of Allah: And Allah is the Lord of
bounties unbounded.
175. It is only the Evil One that suggests to you the fear of his votaries: Be
ye not afraid of them, but fear Me, if ye have Faith.
176. Let not those grieve thee who rush headlong into Unbelief: Not the least
harm will they do to Allah: Allah's plan is that He will give them no portion in
the Hereafter, but a severe punishment.
177. Those who purchase Unbelief at the price of faith,- not the least harm will
they do to Allah, but they will have a grievous punishment.
178. Let not the Unbelievers think that our respite to them is good for
themselves: We grant them respite that they may grow in their iniquity: But they
will have a shameful punishment.
179. Allah will not leave the believers in the state in which ye are now, until
He separates what is evil from what is good nor will He disclose to you the
secrets of the Unseen. But He chooses of His Messengers [For the purpose] whom
He pleases. So believe in Allah. And His messengers: And if ye believe and do
right, ye have a reward without measure.
180. And let not those who covetously withhold of the gifts which Allah Hath
given them of His Grace, think that it is good for them: Nay, it will be the
worse for them: soon shall the things which they covetously withheld be tied to
their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the
heritage of the heavens and the earth; and Allah is well-acquainted with all
that ye do. 
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181. Allah hath heard the taunt of those who say: "Truly, Allah is indigent and
we are rich!"- We shall certainly record their word and [their act] of slaying
the prophets in defiance of right, and We shall say: "Taste ye the penalty of
the Scorching Fire!
182. "This is because of the [unrighteous deeds] which your hands sent on before
ye: For Allah never harms those who serve Him."
183. They [also] said: "Allah took our promise not to believe in an messenger
unless He showed us a sacrifice consumed by Fire [From heaven]." Say: "There
came to you messengers before me, with clear Signs and even with what ye ask
for: why then did ye slay them, if ye speak the truth?"
184. Then if they reject thee, so were rejected messengers before thee, who came
with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
185. Every soul shall have a taste of death: And only on the Day of Judgment
shall you be paid your full recompense. Only he who is saved far from the Fire
and admitted to the Garden will have attained the object [of Life]: For the life
of this world is but goods and chattels of deception.
186. Ye shall certainly be tried and tested in your possessions and in your
personal selves; and ye shall certainly Hear much that will grieve you, from
those who received the Book before you and from those who worship many gods. But
if ye persevere patiently, and guard against evil,-then that will be a
determining factor in all affairs.
187. And remember Allah took a covenant from the People of the Book, to make it
known and clear to mankind, and not to hide it; but they threw it away behind
their backs, and purchased with it some miserable gain! And vile was the bargain
they made!
188. Think not that those who exult in what they have brought about, and love to
be praised for what they have not done,- think escape the penalty. For them is a
penalty Grievous indeed.
189. To Allah belongeth the dominion of the heavens and the earth; and Allah
hath power over all things.
190. Behold! in the creation of the heavens and the earth, and the alternation
of night and day,- there are indeed Signs for men of understanding,-
191. Men who celebrate the praises of Allah, standing, sitting, and lying down
on their sides, and contemplate the [wonders of] creation in the heavens and the
earth, [With the thought]: "Our Lord! not for naught Hast Thou created [all]
this! Glory to Thee! Give us salvation from the penalty of the Fire.
192. "Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with
shame, and never will wrong-doers Find any helpers!
193. "Our Lord! we have heard the call of one calling [Us] to Faith, 'Believe ye
in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from
us our iniquities, and take to Thyself our souls in the company of the
righteous.
194. "Our Lord! Grant us what Thou didst promise unto us through Thine
messengers, and save us from shame on the Day of Judgment: For Thou never
breakest Thy promise."
195. And their Lord hath accepted of them, and answered them: "Never will I
suffer to be lost the work of any of you, be he male or female: Ye are members,
one of another: Those who have left their homes, or been driven out therefrom,
or suffered harm in My Cause, or fought or been slain,- verily, I will blot out 
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from them their iniquities, and admit them into Gardens with rivers flowing
beneath;- A reward from the presence of Allah, and from His presence is the best
of rewards."
196. Let not the strutting about of the Unbelievers through the land deceive
thee:
197. Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed
[To lie on]!
198. On the other hand, for those who fear their Lord, are Gardens, with rivers
flowing beneath; therein are they to dwell [for ever],- a gift from the presence
of Allah; and that which is in the presence of Allah is the best [bliss] for the
righteous.
199. And there are, certainly, among the People of the Book, those who believe
in Allah, in the revelation to you, and in the revelation to them, bowing in
humility to Allah: They will not sell the Signs of Allah for a miserable gain!
For them is a reward with their Lord, and Allah is swift in account.
200. O ye who believe! Persevere in patience and constancy; vie in such
perseverance; strengthen each other; and fear Allah; that ye may prosper.